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{"id":714,"date":"2015-03-31T17:59:44","date_gmt":"2015-03-31T22:59:44","guid":{"rendered":"http:\/\/lbclogan.org\/?p=714"},"modified":"2015-03-31T17:59:44","modified_gmt":"2015-03-31T22:59:44","slug":"ephesians-chapter-3-lesson-5-verses-18-21","status":"publish","type":"post","link":"http:\/\/lbclogan.org\/ephesians-chapter-3-lesson-5-verses-18-21\/","title":{"rendered":"Ephesians- Chapter 3- Lesson 5- Verses 18-21"},"content":{"rendered":"

Verse 18
\nI)\u00a0May be able to comprehend with all saints.
\nA)\u00a0It appears the comprehending depends upon being rooted and grounded.
\n1)\u00a0Romans 10: 17; John 15: 7 and Psalm 1 all suggest a link between faith and the Word of God.
\n2)\u00a0There is that same link in Ephesians 2: 8 and that not of yourselves. While this phrase speaks of the afore mentioned salvation, not faith; faith had to produced by the Word of God, as man is unwilling to believe unless God builds the evidence against him.
\n3)\u00a0Unless convinced by the Word of God of his condition and peril, he will not repent and turn to God.
\n4)\u00a0It is not that man cannot believe until God gives him faith, but that he will not believe until God backs him into a corner where he must face the facts.
\nB)\u00a0Be able\u2026 with all saints.- This should give hope to all
\n1)\u00a0This which is about to be asked can be comprehended
\n2)\u00a0It can be comprehended by every saint.\u00a0 The limit not being based on the whim of God, but the willingness of the saint.
\nII)\u00a0What is the breath, and length, and depth, and height. See Romans 8: 31-39.
\nVerse 19
\nI)\u00a0And to know the love of Christ that passeth knowledge.
\nA)\u00a0Know- by experience, not just facts.\u00a0 God wants us to experience all we read of his love.
\nB)\u00a0Passeth knowledge- This love is said to pass our ability to comprehend it.\u00a0 If it sounds too good to be true, its because God is so much greater that our minds can fathom. 1 Corinthians 2: 9-16.
\nII)\u00a0That ye might be filled with all the fullness of God.
\nA)\u00a0We have all the fullness of God in the Holy Ghost, Jesus spoke of another Comforter.\u00a0 The idea of another is, another of the same type.\u00a0 The third person of the Trinity, embodying all the same attributes.
\nB)\u00a0Colossians 1: 19 and 2: 9 says that all the fullness of the Godhead dwelt in Christ. Compare this to Romans 8: 9-11 and John 15: 7 and 13- 15.
\nC)\u00a0Now that we have the fullness of God, yield to Him (grieve not the Holy Spirit, which ye have of God. Ephesians 4: 30).
\nVerse 20
\nI)\u00a0Now (present tense) unto him. (Father of our Lord Jesus Christ, of whom the whole family is named – here begins a section on praise.
\nII)\u00a0That is able- of sufficient power, wisdom and grace.
\nIII)\u00a0To do- accomplish all of which Paul had just prayed on their behalf.
\n1)\u00a0Exceeding abundantly above- to super abound.\u00a0 The same idea is found in Romans 5: 20b, But where sin did abound, grace did MUCH MORE abound.
\n2)\u00a0All that we ask or think- 1 Corinthians 2: 9-10.
\nIV)\u00a0According to the power that worketh in us.
\n1)\u00a0According- in keeping with
\n2)\u00a0Power- ability
\n3)\u00a0That worketh- (Continually) Philippians 1: 6.<\/p>\n

Verse 21
\nI)\u00a0Unto him be glory in the church.
\nA)\u00a0Hebrews 10: 25 the assembling of ourselves.
\nB)\u00a0Ephesians 5: 32-33- the bride of Christ
\nII)\u00a0By Christ Jesus- cannot worship God apart from his Son.
\nI John 2: 22-23
\nIII)\u00a0Throughout all ages, world without end. Amen.
\nNever in this life or in eternity will this not be true. Revelation 4 and 5 find all worshipping the Lamb of God, Philippians 2: 9-11, God will see that all bow the knee and confess\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"

Verse 18 I)\u00a0May be able to comprehend with all saints. A)\u00a0It appears the comprehending depends upon being rooted and grounded. 1)\u00a0Romans 10: 17; John 15: 7 and Psalm 1 all suggest a link between faith and the Word of God. 2)\u00a0There is that same link in Ephesians 2: 8 and… Continue reading<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"spay_email":""},"categories":[23,60],"tags":[31,81,43],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"_links":{"self":[{"href":"http:\/\/lbclogan.org\/wp-json\/wp\/v2\/posts\/714"}],"collection":[{"href":"http:\/\/lbclogan.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/lbclogan.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/lbclogan.org\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/lbclogan.org\/wp-json\/wp\/v2\/comments?post=714"}],"version-history":[{"count":1,"href":"http:\/\/lbclogan.org\/wp-json\/wp\/v2\/posts\/714\/revisions"}],"predecessor-version":[{"id":715,"href":"http:\/\/lbclogan.org\/wp-json\/wp\/v2\/posts\/714\/revisions\/715"}],"wp:attachment":[{"href":"http:\/\/lbclogan.org\/wp-json\/wp\/v2\/media?parent=714"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/lbclogan.org\/wp-json\/wp\/v2\/categories?post=714"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/lbclogan.org\/wp-json\/wp\/v2\/tags?post=714"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}